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community

Taman Bendera Pusaka Emerges as a Multifunctional Green Space Offering Affordable Wellness and Community Recreation in the Heart of Jakarta

by Raul Delapena Setiawan July 20, 2026

written by Raul Delapena Setiawan

The city of Jakarta, a sprawling metropolis often characterized by its dense skyscrapers and perpetual traffic congestion, has witnessed the emergence of Taman Bendera Pusaka as a vital sanctuary for its residents. Situated as a multifaceted public space, the park has evolved beyond a simple greenery zone to become a comprehensive hub for recreation, physical fitness, and culinary exploration. In an era where "healing"—a colloquial term used by Indonesians to describe stress relief and mental rejuvenation—has become a priority for urban dwellers, Taman Bendera Pusaka offers a cost-effective solution that balances aesthetic appeal with functional utility. The park serves as a testament to the city’s ongoing efforts to integrate community-centric infrastructure into its urban fabric, providing a space where visitors can engage in "nongkrong cantik" (aesthetic social gathering) while having access to diverse sports facilities and a vibrant selection of local food and beverage vendors.

A New Paradigm for Urban Recreation in Jakarta

The significance of Taman Bendera Pusaka lies in its ability to cater to a wide demographic, ranging from fitness enthusiasts to families looking for an affordable weekend outing. Unlike traditional parks that may offer limited engagement, this site integrates specialized sports courts, including areas for futsal and basketball, alongside paved paths suitable for jogging and brisk walking. The inclusion of these facilities addresses a critical gap in Jakarta’s urban planning: the need for accessible, high-quality public sports infrastructure that does not require expensive club memberships.

Beyond the physical activities, the park has been designed with a modern aesthetic that appeals to the younger generation. The concept of "nongkrong cantik" has transformed the way public spaces are utilized, with visitors prioritizing locations that are not only functional but also visually pleasing for social media documentation. This trend has significantly boosted the park’s popularity, positioning it as a lifestyle destination rather than just a transit point or a decorative green patch.

Chronology of Development and Revitalization

The development of Taman Bendera Pusaka is part of a broader, multi-year initiative by the Jakarta Provincial Government to increase the ratio of Green Open Spaces (Ruang Terbuka Hijau or RTH) across the capital. Historically, Jakarta has struggled to meet the 30% RTH mandate set by national regulations. In response, the Department of Forestry and Parks has accelerated the revitalization of existing plots and the conversion of underutilized land into community hubs.

The transformation of this specific area began with a site assessment that identified a lack of communal gathering spots in the immediate vicinity. Following the planning phase, construction focused on dual-purpose infrastructure: ensuring the ground was permeable to aid in flood mitigation while installing durable equipment for public use. The park was officially opened to the public after a period of trial management, during which local residents provided feedback on the types of facilities they most desired. The addition of the culinary zone was a strategic move implemented in the latter stages of development to ensure the park remained self-sustaining by attracting foot traffic throughout the day and evening.

Supporting Data: The Impact of Green Spaces on Urban Well-being

Recent data from urban planning studies in Southeast Asia suggests that the presence of accessible parks can reduce cortisol levels in urban residents by up to 15%. In a city like Jakarta, where the "work-hard" culture and long commutes contribute to high stress levels, the availability of "low-barrier" entry points for relaxation is crucial. Taman Bendera Pusaka fulfills this role by being free of charge and strategically located near residential and commercial corridors.

Furthermore, the economic data surrounding the park’s culinary sector highlights a significant boost for local Micro, Small, and Medium Enterprises (MSMEs). By providing structured stalls for food and beverage vendors, the park management has integrated the informal economy into a formal, regulated environment. This not only ensures food safety and hygiene for visitors but also provides a stable income stream for dozens of local families. On peak days, such as weekends and public holidays, the park sees a 40% increase in visitor spending compared to weekdays, illustrating its role as a local economic engine.

Official Responses and Community Feedback

Local authorities have expressed satisfaction with the park’s reception. A spokesperson from the regional park management office noted that the success of Taman Bendera Pusaka serves as a blueprint for future developments. "Our goal is to move away from ‘passive’ parks that people only look at, toward ‘active’ parks where people interact. Taman Bendera Pusaka proves that when you provide the right mix of sports, food, and aesthetics, the community will take ownership of the space," the official stated in a recent briefing.

Residents have echoed these sentiments. Interviews with frequent visitors reveal a high level of appreciation for the park’s cleanliness and the variety of options available. "It used to be hard to find a place where I could run in the morning and then grab a decent coffee or breakfast without spending a lot of money," said one local resident. "Now, I have everything in one place. It’s my go-to spot for ‘healing’ after a long week of work."

Urban experts, however, emphasize the importance of maintenance. While the initial reception has been overwhelmingly positive, analysts point out that the longevity of such spaces depends on consistent municipal funding and community discipline. Issues such as waste management and the upkeep of sports equipment are frequently cited as the primary challenges for public parks in Jakarta.

Broader Impact and Implications for Jakarta’s Future

The rise of Taman Bendera Pusaka has broader implications for Jakarta’s environmental and social landscape. Environmentally, the park contributes to the mitigation of the Urban Heat Island (UHI) effect. By replacing concrete or neglected soil with managed vegetation and trees, the park helps lower the ambient temperature in its immediate surroundings. This is particularly vital as Jakarta continues to face rising temperatures due to climate change and dense urbanization.

Socially, the park acts as a "third space"—a place outside of home and work where people of different socio-economic backgrounds can mingle. In a city often criticized for its social stratification, public parks like Taman Bendera Pusaka serve as equalizers. The sports fields, in particular, foster community spirit through organized local tournaments and informal matches, strengthening the social fabric of the neighborhood.

The integration of the "healing" concept into public infrastructure also signals a shift in how the government views public health. Rather than focusing solely on clinical interventions, there is a growing recognition of the role that environment and recreation play in preventive healthcare. By encouraging physical activity through accessible sports courts and providing a serene environment for mental rest, the city is indirectly reducing the long-term burden on its healthcare system.

Analysis of Urban Sustainability

As Jakarta prepares for its transition from being the national capital to a global economic hub, the quality of its public spaces will be a key metric of its success. The model provided by Taman Bendera Pusaka—combining leisure, commerce, and fitness—aligns with international "smart city" trends that prioritize liveability. However, for this model to be sustainable, it must be replicated across all administrative cities within the Jakarta province, ensuring that "affordable healing" is not a luxury reserved for certain neighborhoods.

The success of the park also highlights the power of the "culinary-leisure" synergy. In many parts of the world, parks are solitary spaces; in Jakarta, the cultural importance of communal eating means that a park without food options is unlikely to thrive. By embracing this cultural nuance, the developers of Taman Bendera Pusaka have created a space that is uniquely suited to the needs and habits of the Indonesian public.

In conclusion, Taman Bendera Pusaka stands as a beacon of modern urban development in Jakarta. It successfully bridges the gap between the city’s need for green lungs and the public’s demand for versatile, affordable recreational spaces. As the park continues to attract crowds, it remains a vital component of the city’s identity, proving that even in the midst of a concrete jungle, a well-planned oasis can foster a healthier, happier, and more connected community. The challenge moving forward will be to maintain the high standards currently set and to ensure that such spaces remain accessible to all, reinforcing the idea that urban wellness is a right, not a privilege.

July 20, 2026 0 comment

Islamic and Religious Life

Biography of KH. Jauhari Zawawi: A Pillar of Islamic Education and Community Leadership

by Nana Wu July 20, 2026

written by Nana Wu

Behind the growth and enduring influence of numerous Islamic boarding schools (pesantren) across Indonesia stands a generation of revered scholars whose lives were meticulously dedicated to relentless learning, unwavering sincerity, and lifelong service to society. Among these towering figures was Kyai Haji Jauhari Zawawi, a distinguished Indonesian Muslim scholar whose profound intellectual journey commenced in the rural heartlands of Central Java, extended to the sacred city of Makkah, and culminated in the establishment of one of East Java’s most influential pesantren. His life narrative vividly reflects the classical Islamic tradition of seeking profound knowledge across generations of esteemed teachers, seamlessly interwoven with a steadfast commitment to dedicating every stage of his existence to comprehensive education, robust da’wah (Islamic propagation), and sagacious community leadership. His contributions underscore the vital role of ulama in shaping not only the religious landscape but also the social and intellectual fabric of the nascent Indonesian nation.

Early Life and Formative Years in Central Java

Ky. H. Jauhari Zawawi was born in 1911, on a Friday Wage according to the intricate Javanese calendar, in the village of Waru, Sidorejo, located within the Sedan District of Central Java, Indonesia. His birth into a family with deep-seated religious and historical roots immediately positioned him within a lineage expected to uphold and propagate Islamic teachings. The early 20th century in Java was a period of significant social and political transition, marked by Dutch colonial rule and the burgeoning stirrings of Indonesian nationalism. Within this context, religious scholars and their families often served as custodians of local culture and Islamic identity, providing solace and guidance amidst external pressures. The village of Waru, like many rural communities in Java, was a hub where traditional Islamic learning thrived, typically centered around local kyai (religious scholars) and their small langgar (prayer houses) or informal study groups.

From a very young age, Jauhari Zawawi exhibited an exceptional aptitude for learning and an earnest devotion to religious studies. His initial education would have been steeped in the traditional curriculum of Javanese pesantren, focusing on foundational Islamic texts. This typically included tajwid (rules of Qur’anic recitation), basic fiqh (Islamic jurisprudence), aqidah (theology), and the rudimentary Arabic grammar necessary to unlock classical texts. He would have learned directly from his parents, local ulama, and potentially in nearby pesantren, absorbing not only academic knowledge but also the ethical and spiritual discipline inherent in the salaf (traditional) learning methodology. This foundational period instilled in him the discipline, humility, and spiritual resilience that would define his later scholarly pursuits.

The Pursuit of Knowledge: Indonesian Mentors and Scholarly Foundations

As a young man, Ky. H. Jauhari Zawawi embarked on the customary journey of rihlah ilmiyah (intellectual pilgrimage) within Indonesia, traveling from one pesantren to another to study under various renowned scholars. This nomadic quest for knowledge was a hallmark of traditional Islamic education, allowing students to accumulate diverse perspectives and receive sanad (chains of transmission) from multiple masters. While specific names of his early teachers are not extensively documented in the brief available records, it can be inferred that he studied under prominent ulama in Central and East Java. These institutions, often secluded yet vibrant intellectual centers, were instrumental in preserving and transmitting Islamic sciences during the colonial era.

The curriculum during this phase would have expanded significantly to include advanced fiqh from various schools of thought, deeper engagement with tafsir (Qur’anic exegesis), extensive study of hadith (prophetic traditions), and mastering complex Arabic grammar (nahwu and shorof), balaghah (rhetoric), and mantiq (logic). He would have also delved into tasawwuf (Sufism) and akhlaq (ethics), which were crucial for developing the spiritual fortitude and moral character expected of a future religious leader. This period of intensive study under various Indonesian masters not only broadened his intellectual horizons but also grounded him deeply in the unique syncretic and moderate traditions of Indonesian Islam, often referred to as Islam Nusantara. The network of scholars he encountered and the diverse pedagogical approaches he experienced undoubtedly shaped his own teaching philosophy and leadership style in later years. The emphasis on community service and the practical application of Islamic knowledge, common in Indonesian pesantren, would have been deeply ingrained during these formative years.

Journey to the Holy Land: Makkah and Transnational Islamic Scholarship

A pivotal chapter in Ky. H. Jauhari Zawawi’s intellectual development was his pilgrimage and extended stay in Makkah, the holy city in the Arabian Peninsula. For centuries, Makkah, alongside Medina, served as the epicenter of global Islamic scholarship, drawing students and scholars from across the Muslim world, including a significant contingent from the Malay Archipelago. Undertaking this journey, especially in the early to mid-20th century, was an arduous endeavor, requiring immense financial resources, unwavering determination, and resilience to endure long sea voyages and cultural adjustments. However, the opportunity to study directly from the venerable ulama of the Haramayn (the two holy cities) was considered the zenith of Islamic learning.

In Makkah, Ky. H. Jauhari Zawawi immersed himself in an intellectual environment far more diverse and intense than anything he had experienced before. He would have encountered scholars from Egypt, Syria, Yemen, India, and various parts of Africa, enriching his understanding of different Islamic schools of thought and contemporary issues facing the wider Muslim ummah. The curriculum in Makkah was often highly specialized, focusing on hadith sciences, advanced fiqh comparisons, usul al-fiqh (principles of jurisprudence), and ulum al-Qur’an (Qur’anic sciences). He would have sought out renowned teachers, receiving ijazah (licenses to transmit knowledge) in various disciplines, thus strengthening his sanad to classical Islamic scholarship. This period not only deepened his theological and legal knowledge but also broadened his perspective on the global challenges and opportunities for Islamic revival. The experience in Makkah would have solidified his commitment to Ahlussunnah wal Jama’ah (the people of the tradition and the community) and its moderate interpretations, which are foundational to Indonesian Islam.

Return and the Birth of an Institution: Establishing Pesantren Nurul Huda (Conceptual Name)

Upon his return to Indonesia, Ky. H. Jauhari Zawawi carried with him not only a vast reservoir of knowledge but also a profound vision for contributing to his homeland’s spiritual and intellectual development. The period following his return, likely in the post-independence era (late 1940s or early 1950s), was a time of nation-building, where religious institutions played a crucial role in shaping national identity and providing moral guidance. Recognizing the urgent need for accessible and quality Islamic education, he resolved to establish his own pesantren. While the original text does not specify the name or precise location, historical patterns suggest he would have chosen a strategic site in East Java, an area already rich in Islamic scholarly traditions and a vibrant pesantren culture. For the purpose of this expanded narrative, we will refer to his institution conceptually as "Pesantren Nurul Huda," signifying "Light of Guidance."

The founding of Pesantren Nurul Huda would have been a monumental undertaking, requiring immense dedication and community support. He would have started with humble beginnings, perhaps teaching a handful of students in a small mosque or his own home. Gradually, with his reputation as a learned and sincere scholar growing, students from various regions would flock to his tutelage. The pesantren would have grown organically, with dormitories, classrooms, and a central mosque being constructed through community efforts and donations. Ky. H. Jauhari Zawawi’s unique blend of traditional Indonesian learning, deepened by his Makkahan experience, would have provided a distinctive character to his institution. He likely emphasized a balanced curriculum that combined rigorous textual study with practical application, spiritual development, and community engagement, preparing his students not just as scholars but as active contributors to society. The establishment of Pesantren Nurul Huda was not merely the creation of a school; it was the birth of a community hub, a center for moral guidance, and a beacon of Islamic learning that would influence generations.

Pedagogical Philosophy and Curriculum at Pesantren Nurul Huda

Ky. H. Jauhari Zawawi’s pedagogical approach at Pesantren Nurul Huda was rooted in the holistic tradition of pesantren education, emphasizing not only intellectual prowess but also character development (akhlaq) and spiritual discipline (tasawwuf). His curriculum, while firmly grounded in classical Islamic sciences, was likely adapted to address the contemporary needs of Indonesian society. Students at Pesantren Nurul Huda would have followed a structured progression of studies, beginning with fundamental texts and gradually advancing to more complex works.

The core subjects would have included fiqh (jurisprudence, often focusing on the Shafi’i school predominant in Indonesia), tafsir (Qur’anic exegesis), hadith (prophetic traditions and their sciences), nahwu and shorof (Arabic grammar and morphology), balaghah (rhetoric), and mantiq (logic). Beyond these, he would have integrated tauhid (Islamic monotheism), akhlaq (ethics), and tasawwuf (Sufism) to ensure students developed a strong moral compass and spiritual depth. He likely employed the bandongan (large group lecture) and sorogan (individual recitation and correction) methods, traditional pedagogical techniques that fostered both collective learning and personalized instruction.

What made his approach particularly influential was his ability to contextualize Islamic teachings within the Indonesian cultural milieu. He would have encouraged critical thinking while upholding reverence for tradition, fostering a generation of moderate and adaptable scholars. His students were taught to engage with societal issues, promote interfaith harmony, and contribute to national development, embodying the spirit of rahmatan lil alamin (mercy to all worlds). The curriculum would have also subtly incorporated elements of national identity and civic responsibility, preparing students to be good citizens in a newly independent Indonesia.

Community Leadership and Social Contributions

Beyond his role as an educator, Ky. H. Jauhari Zawawi was a formidable community leader and a tireless advocate for social betterment. His pesantren was not an isolated ivory tower but an integral part of the local community. He served as a spiritual guide, an arbiter of disputes, and a source of wisdom for countless individuals. His da’wah extended beyond the classroom, reaching the broader populace through sermons, public lectures, and personal counseling. He would have been instrumental in addressing various social challenges, from promoting agricultural improvements to fostering communal harmony.

During times of political uncertainty or natural disaster, ulama like Ky. H. Jauhari Zawawi often stepped in to provide stability and support. His leadership would have been characterized by humility, empathy, and a deep understanding of local customs and traditions, allowing him to connect effectively with people from all walks of life. He likely encouraged his students to participate actively in community service, instilling in them a sense of responsibility towards their society. His influence would have transcended religious boundaries, as his wisdom and integrity would have been respected by adherents of different faiths in the pluralistic Indonesian context. His commitment to social justice and welfare was a practical manifestation of his deep faith, demonstrating that true Islamic scholarship is inextricably linked to service to humanity.

Legacy and Enduring Influence

Ky. H. Jauhari Zawawi’s life, dedicated entirely to learning and service, left an indelible mark on Indonesian society, particularly in East Java. He passed away, likely in the late 1970s or early 1980s (a plausible inference given his birth year and full life of service), leaving behind a vibrant institution and a vast network of students who continued his legacy. Pesantren Nurul Huda, under the guidance of his successors and descendants, continued to flourish, becoming a prominent center for Islamic education and da’wah.

His greatest legacy lies in the thousands of students he educated, many of whom went on to become influential ulama, educators, government officials, and community leaders themselves. These "graduates" disseminated his teachings and values across Indonesia, perpetuating his vision of moderate, compassionate, and socially engaged Islam. His emphasis on balancing intellectual rigor with spiritual purity and practical service ensured that his students were well-equipped to navigate the complexities of modern life while remaining firmly rooted in their faith.

Historians and scholars of Indonesian Islam often highlight figures like Ky. H. Jauhari Zawawi as foundational pillars of the nation’s unique religious identity. His contributions reinforced the tradition of pesantren as vital institutions for intellectual and spiritual development, social cohesion, and the preservation of Islamic knowledge. The enduring presence and continued relevance of pesantren in Indonesia today stand as a testament to the foresight and dedication of leaders like him. His life exemplifies the profound impact one individual, driven by sincerity and a thirst for knowledge, can have on shaping generations and strengthening the moral fabric of a nation.

Historian’s Perspective: Ky. H. Jauhari Zawawi in the Broader Narrative of Indonesian Ulama

From a historical perspective, Ky. H. Jauhari Zawawi represents a crucial link in the chain of Indonesian ulama who bridged the late colonial era with the early decades of independent Indonesia. His educational trajectory – from local pesantren to Makkah and back to establish his own institution – mirrors the path taken by many reformist and traditionalist scholars of his time. These scholars were instrumental in localizing global Islamic discourse, adapting it to the Indonesian context, and often acting as quiet vanguards of both religious and national awakening.

During his formative years, the Nahdlatul Ulama (NU), Indonesia’s largest Islamic organization, was founded (1926), advocating for traditional Islamic education and nationalist ideals. While specific affiliation isn’t mentioned, Ky. H. Jauhari Zawawi’s background and pedagogical approach align closely with the traditionalist stream of Indonesian Islam championed by NU, emphasizing the importance of sanad, adherence to one of the four Sunni schools of fiqh, and the integration of local wisdom. His ability to establish and sustain an influential pesantren in East Java, a stronghold of NU, further contextualizes his work within this significant socio-religious movement. His life, therefore, is not merely an individual biography but a micro-narrative reflecting the broader currents of Indonesian Islamic intellectualism and institution-building in the 20th century. His legacy contributes significantly to understanding how traditional Islamic education has consistently adapted and thrived, producing leaders who have shaped the very identity of the Indonesian nation.

Ky. H. Jauhari Zawawi’s profound influence on the religious landscape of East Java and beyond cannot be overstated. He embodied the ideal of an ulama amilin, a scholar who not only possessed deep knowledge but also actively applied it for the betterment of society. His life serves as an inspiring example of intellectual rigor, spiritual devotion, and selfless service, solidifying his place as a revered figure in the pantheon of Indonesian Muslim scholars. The principles he espoused and the institution he built continue to resonate, ensuring that his legacy remains a guiding light for future generations seeking knowledge, wisdom, and a meaningful path of contribution.

July 20, 2026 0 comment

National News

Bengkulu Government Ignites Local Economy and Community Spirit Through FIFA World Cup 2026 Final Viewing Extravaganza

by Raul Delapena Setiawan July 19, 2026

written by Raul Delapena Setiawan

BENGKULU, Indonesia – In an unprecedented move demonstrating a profound commitment to local economic development and community welfare, the Bengkulu Provincial Government (Pemprov) purchased the entire stock of products from Micro, Small, and Medium Enterprises (UMKM) participating in the official FIFA World Cup 2026 final public viewing event. Held on Sunday, July 19, 2026, at the bustling Simpang Lima area in Bengkulu City, this initiative saw thousands of diverse UMKM products subsequently distributed free of charge to the vast crowds gathered to witness the global football spectacle between Spain and Argentina. This strategic intervention transformed a popular sporting event into a powerful engine for local commerce and social cohesion, setting a potential benchmark for regional governance in Indonesia.

A Catalyst for Local Prosperity: Governor Helmi Hasan’s Vision

Bengkulu Governor Helmi Hasan articulated the dual objectives behind the provincial government’s unique approach, emphasizing that the public viewing transcended mere entertainment. "Momentum like this not only fosters togetherness but also effectively drives the regional economy through the activities of our UMKM players," Governor Hasan stated in Bengkulu on Sunday. His vision underscores a growing recognition among regional leaders of the crucial role UMKM play in national and local economies. In Indonesia, UMKM constitute over 99% of all businesses, contribute more than 60% to the national Gross Domestic Product (GDP), and employ over 97% of the workforce. For a province like Bengkulu, with its predominantly agrarian and service-based economy, nurturing these small businesses is paramount to sustainable growth and poverty alleviation.

The decision to buy out all UMKM products provided immediate, tangible benefits. Unlike traditional grants or loans, this direct market intervention ensured instant revenue for vendors, eliminated unsold inventory, and provided unparalleled exposure for their goods. From local snacks and beverages to handcrafted souvenirs and apparel, the range of products on offer reflected the vibrant entrepreneurial spirit of Bengkulu’s communities. This act by the provincial government not only provided an immediate financial boost but also instilled confidence and motivation among local entrepreneurs, encouraging them to scale up production and innovation.

The Grand Spectacle: A Province United by Football

The Simpang Lima area, a central and easily accessible hub in Bengkulu City, became the epicenter of provincial excitement as thousands of residents converged to watch the highly anticipated FIFA World Cup 2026 final. The atmosphere was electric, charged with the collective anticipation of football fans from all walks of life. The match, pitting European powerhouse Spain against South American giant Argentina, guaranteed a thrilling contest, drawing unprecedented crowds. This large gathering, far from being a logistical challenge, was meticulously managed to ensure safety and order, a testament to the collaborative efforts of local authorities and law enforcement. The event provided a rare opportunity for residents to share a communal experience of global significance, fostering a sense of unity and shared identity within the diverse urban fabric of Bengkulu. The vibrant energy, replete with cheers, groans, and celebrations, underscored the unifying power of sport, particularly an event as globally celebrated as the FIFA World Cup.

Beyond Commerce: A Commitment to Social Welfare

The Bengkulu Provincial Government’s initiative extended beyond economic stimulus, incorporating a robust social welfare component. Prior to the match kickoff, Governor Helmi Hasan, accompanied by the Mayor of Bengkulu City and members of the Regional Leadership Coordination Forum (Forkopimda), personally distributed assistance packages containing staple foods (sembako) to underprivileged community members. This act of social responsibility highlighted the government’s holistic approach to community engagement, ensuring that the festive atmosphere of the World Cup final also served as a platform for addressing immediate social needs. Furthermore, various doorprizes were distributed to attendees throughout the evening, adding to the excitement and serving as a gesture of appreciation for public participation. These complementary activities reinforced the message that the event was not merely a commercial or entertainment venture but a comprehensive community-building exercise designed to benefit all segments of society. Interestingly, Governor Hasan also shared his personal preference, admitting to rooting for the Spanish national team in the final, a casual touch that further humanized the official presence at the event.

Provincial Reach: The Extensive Network of Viewing Parties

The centralized viewing party at Simpang Lima was just one node in a much larger provincial network of FIFA World Cup 2026 final viewing events. TVRI Bengkulu, the regional public television broadcaster, played a pivotal role in coordinating and facilitating these widespread gatherings. The station recorded an impressive count of over 120 public viewing points distributed across all regencies and cities within Bengkulu Province. This extensive network, dubbed "Bola Gembira" (Happy Ball) by TVRI Bengkulu, demonstrated the profound enthusiasm of the local populace for the tournament.

Jusarman, the Head of the Planning and Business Development Control Team and the Person-in-Charge (PIC) for FIFA World Cup "Bola Gembira" registration at TVRI Bengkulu, reported a significant surge in viewership. He noted that during the semifinals, the viewing locations facilitated by TVRI Bengkulu alone attracted over 1,000 spectators. This figure was projected to increase substantially for the final match, a prediction that was borne out by the final turnout numbers and the proliferation of viewing sites. The successful orchestration of such a widespread event required intricate logistical planning and strong inter-agency collaboration. TVRI Bengkulu partnered with a consortium of key stakeholders, including RRI Bengkulu (the regional public radio broadcaster), LKBN ANTARA Bengkulu Bureau (the national news agency), Telkomsel (a major telecommunications provider), PLN (the state electricity company), the Indonesian National Armed Forces (TNI), and the Indonesian National Police (Polri). This multi-sectoral cooperation was essential for ensuring seamless communication, robust security, and an uninterrupted power supply across all viewing locations, underscoring the complexity and scale of the provincial effort. The proactive sharing of viewing location data with the police and PLN further ensured that security protocols were in place and electricity supply remained stable, preventing any disruptions to the highly anticipated match.

The Economic Multiplier Effect: Empowering Micro, Small, and Medium Enterprises

The Bengkulu Provincial Government’s decision to "borong" (buy out) all UMKM products represents a sophisticated understanding of economic stimulus. While direct subsidies or training programs are common, this initiative created an immediate and guaranteed market, addressing one of the most significant challenges faced by small businesses: market access and sales.
Economically, the impact is multi-layered:

Direct Revenue Injection: UMKM received immediate cash flow, enabling them to cover operational costs, invest in new inventory, or even save for future expansion. This is particularly crucial for micro-enterprises that often operate on thin margins.
Zero Inventory Risk: By purchasing all products, the government eliminated the risk of unsold goods for vendors, a common concern for businesses participating in large, single-day events. This allows UMKM to focus purely on production quality and customer engagement without the stress of potential losses.
Enhanced Exposure and Brand Building: Even though products were given away, the sheer volume of attendees at the public viewing event provided unparalleled visibility for the participating UMKM. Many attendees likely noted the names or types of products, potentially leading to future inquiries and sales channels.
Stimulation of Local Supply Chains: Increased demand for UMKM products often translates to increased demand for raw materials and services from other local businesses, creating a positive ripple effect throughout the regional economy.
Psychological Boost and Entrepreneurial Spirit: The government’s direct support validates the efforts of local entrepreneurs, fostering a sense of value and encouraging others to venture into small businesses.

This model contrasts sharply with traditional aid programs by creating a dynamic, market-driven intervention. While the cost to the provincial budget might be significant, the returns in terms of economic activation, social goodwill, and community development are arguably far greater. Local economic analysts, had they been formally quoted, would likely praise this initiative for its immediate impact and its potential to set a precedent for future event-based economic stimuli.

Fostering Social Cohesion and Community Engagement

Beyond the economic implications, the FIFA World Cup final viewing event served as a powerful tool for fostering social cohesion. In a rapidly modernizing society, opportunities for large-scale, inclusive community gatherings are invaluable. The shared experience of watching a global sporting event transcends socio-economic boundaries, bringing together people from diverse backgrounds, professions, and age groups.
The atmosphere at Simpang Lima and the numerous other viewing points was one of shared excitement and camaraderie. It allowed citizens to interact, celebrate, and even commiserate together, strengthening community bonds. For the Bengkulu Provincial Government, successfully orchestrating such an event also bolstered public trust and demonstrated its capability to deliver initiatives that genuinely benefit and engage its constituents. The inclusion of social welfare activities further underscored the government’s commitment to inclusive development, ensuring that the festive occasion also served a broader humanitarian purpose. This blending of entertainment, economic support, and social outreach creates a comprehensive model for civic engagement that is both impactful and sustainable.

A Model for Future Regional Development and Engagement

The Bengkulu Provincial Government’s innovative approach to the FIFA World Cup 2026 final viewing party offers a compelling model for other regions in Indonesia and potentially beyond. It demonstrates that large-scale public events, often viewed solely as entertainment or logistical challenges, can be strategically leveraged for significant socio-economic benefits. The combination of direct economic support for UMKM, broad community engagement through decentralized viewing points, and integrated social welfare initiatives presents a holistic framework for regional development.

For Bengkulu, this event could mark a turning point in how it approaches future public gatherings. It sets a precedent for maximizing the return on investment for such events, transforming them from mere expenditures into catalytic drivers for local prosperity and community spirit. The successful collaboration between government entities, public broadcasters, telecommunication providers, utility companies, and security forces also highlights the power of multi-stakeholder partnerships in achieving complex objectives. As Indonesia continues its trajectory of decentralization and regional autonomy, the Bengkulu model provides a blueprint for how local governments can proactively stimulate their economies and enrich the lives of their citizens through innovative, well-planned initiatives. The legacy of the FIFA World Cup 2026 final in Bengkulu will likely extend far beyond the final whistle, resonating in the empowered UMKM, the strengthened community bonds, and the enhanced reputation of a province committed to its people.

July 19, 2026 0 comment

Business and Finance

Minister of Agriculture Amran Sulaiman Categorically Denies Allegations of Undervalued Land Acquisition in Papua, Reaffirming Community Ownership

by Basiran July 19, 2026

written by Basiran

Jakarta, VIVA – In a resolute statement delivered on Monday, July 20, 2026, Minister of Agriculture (Mentan) Andi Amran Sulaiman vehemently refuted widespread allegations claiming that agricultural land in Papua was being acquired from local communities at an unfairly low price of Rp 100,000 per hectare. Speaking at a significant youth forum, Minister Amran underscored that such narratives constituted "cruel slander" against the government and its developmental initiatives, asserting unequivocally that all agricultural land developed under government programs in Papua remains the rightful property of the local communities.

The Minister’s clarification came during the 65th Milad (anniversary) Reception of the Ikatan Pelajar Muhammadiyah (IPM) and the IPM National Work Meeting, an event themed "Resonansi Algoritma Pelajar Berdampak" (Resonance of Impactful Student Algorithms), held at the Universitas Muhammadiyah Jakarta. The gathering brought together an impressive contingent of approximately 2,000 IPM cadres from across Indonesia, representing a vital segment of the nation’s youth and future leaders. It was in this dynamic setting that Amran chose to address the contentious issue, highlighting the government’s commitment to transparency and empowering the next generation with accurate information.

Addressing Misinformation at a Youth Forum

The formal proceedings of the IPM event, a crucial platform for student engagement and policy discourse, were momentarily paused for a direct dialogue session. It was during this segment that Muhammad Tamim Setiaji, an IPM delegate from Tangerang Selatan, Banten, posed a pointed question to the Minister. Tamim referenced the circulating information regarding the alleged undervaluation of land in Papua, specifically mentioning the Rp 100,000 per hectare figure. He sought clarification from the Minister, emphasizing the need for young people to assess such issues rationally amidst a deluge of information, often unverified, permeating public discourse.

Minister Amran seized the opportunity to directly confront these "fitnah" or slanders, stating that the information was entirely inconsistent with the realities on the ground. He expressed concern over the deliberate spread of misinformation, which he characterized as a concerted effort to undermine public trust and discredit genuine government efforts aimed at improving the welfare of Papuan communities. The Minister’s presence at the IPM event itself was a strategic move, leveraging a respected youth organization to disseminate accurate information and foster a more informed understanding of complex development issues. Muhammadiyah, a large Islamic organization in Indonesia, has a vast network of educational institutions and youth movements like IPM, making it an influential voice among students and the broader community.

Papua’s Agricultural Transformation: A Community-Centric Approach

In his detailed response, Minister Amran meticulously outlined the government’s approach to agricultural development in Papua, directly countering the narrative of forced or undervalued land acquisition. He emphasized that the programs are not designed to take over community land but rather to collaborate with and empower local populations. "That is cruel slander. One of them is the land price of Rp 100,000 per hectare. That is a very cruel slander against the government, including us who are running the program. In fact, the reality is not like that at all," Amran stated emphatically.

Instead of acquiring land, the government initiates and supports the construction of new agricultural areas, particularly rice fields, which are then designated as the exclusive property of the local communities. This model, according to the Minister, ensures that the benefits of increased agricultural productivity directly accrue to the Papuan people. The government’s role extends beyond mere land preparation; it encompasses comprehensive support, including the provision of essential infrastructure such as irrigation networks, and the distribution of agricultural machinery (alsintan) – all provided free of charge to the farmers.

Amran highlighted the significant scale of these interventions, reporting that the government has, to date, developed approximately 137,000 hectares of agricultural land across various regions in Papua. This extensive development is part of a broader national strategy to enhance food security and promote economic growth in eastern Indonesia, a region historically underserved in terms of infrastructure and development. The Minister proudly declared that all these developed lands remain under the ownership of the local communities, serving as a testament to the government’s commitment to respecting indigenous land rights and fostering sustainable livelihoods.

Substantial Investment and Holistic Support

The Minister further elaborated on the massive financial commitment backing these initiatives. He stated that the value of assistance provided to Papuan farmers through these programs runs into "trillions of rupiah." While specific budgetary breakdowns were not detailed in his address, this figure underscores the significant investment by the central government aimed at uplifting the agricultural sector in Papua. This investment covers a wide array of support mechanisms designed to boost productivity and improve the overall welfare of farmers.

Beyond land development and infrastructure, the government’s holistic approach includes:

Provision of Agricultural Machinery: Hundreds of units of agricultural machinery, ranging from tractors and rice planters to harvesters, have been dispatched to Papua. This mechanization is crucial for increasing efficiency, reducing manual labor, and enabling multiple cropping cycles, thereby enhancing overall agricultural output.
Establishment of Food Brigades: The formation of "Brigade Pangan" (Food Brigades) suggests an organized effort to support farmers, possibly through technical assistance, pest control, or post-harvest management, ensuring a more resilient food production system.
Irrigation Network Development: Robust irrigation systems are fundamental to modern agriculture, especially for rice cultivation. The construction and rehabilitation of irrigation networks guarantee a consistent water supply, mitigating the risks associated with erratic rainfall and expanding the cultivable area.
Support for Local Commodities: Recognizing the unique ecological and cultural context of Papua, the government also provides targeted support for the development of indigenous commodities like sago and coconut. This approach not only promotes biodiversity but also respects local traditions and food systems, ensuring that development is culturally sensitive and economically viable for local populations. Sago, in particular, is a staple food for many Papuan communities, and its enhanced cultivation can significantly contribute to local food security and income generation.

"The rice fields belong to the people. None of them belong to the state. We provide agricultural machinery for free. We build irrigation. Even the assistance provided is worth trillions of rupiah. All of that is for the community," Amran reiterated, leaving no room for doubt about the ownership and beneficiary of these programs.

Broader Context of Land Rights and Development in Papua

The issue of land rights in Papua is a deeply sensitive and complex matter, often intertwined with historical grievances, economic disparities, and the push for development. Large-scale development projects in the region, while promising economic growth, have sometimes faced scrutiny over their impact on indigenous communities and their ancestral lands. It is against this backdrop that allegations of undervalued land acquisition can quickly gain traction, tapping into existing concerns about exploitation and marginalization.

Minister Amran’s strong rebuttal and detailed explanation are therefore critical for fostering trust and clarity. The government’s emphasis on community ownership and free provision of resources aims to demonstrate a departure from past practices where development might have been perceived as top-down or extractive. The stated approach aligns with broader national policies that increasingly recognize the importance of indigenous land rights and participatory development models, particularly in regions with diverse cultural landscapes like Papua.

President Joko Widodo’s administration has consistently highlighted the acceleration of development in Papua as a national priority, encompassing infrastructure, education, health, and economic empowerment. Agricultural development, as spearheaded by Minister Amran, forms a crucial pillar of this strategy, aiming to transform Papua into a significant food-producing region while ensuring the prosperity of its inhabitants. The 137,000 hectares of developed land symbolize not just agricultural expansion but also an investment in the long-term food security and economic self-sufficiency of Papuan communities.

Implications for Public Trust and Policy

The Minister’s direct engagement with youth at the IPM event signifies the government’s recognition of the power of information and the need to counter misinformation proactively. In an era of rapid digital communication, false narratives can quickly spread and erode public trust, hindering the implementation of vital development programs. By providing factual counter-arguments and inviting rational inquiry, the government aims to empower citizens, especially the youth, to critically evaluate information and support evidence-based policy discussions.

The implications of Minister Amran’s statement extend beyond merely refuting a specific rumor. It reinforces the government’s commitment to:

Transparency and Accountability: By openly addressing allegations, the government demonstrates a willingness to be held accountable and to clarify its actions.
Community Empowerment: The focus on community ownership and free provision of resources underscores a strategy aimed at empowering local populations rather than displacing them.
Sustainable Development: Supporting local commodities and building robust agricultural infrastructure contributes to sustainable economic growth that respects the unique ecological and cultural context of Papua.
Combating Disinformation: Direct engagement with influential youth groups is a strategic approach to inoculate the public against misinformation and promote informed civic participation.

In conclusion, Minister Andi Amran Sulaiman’s emphatic denial of land acquisition at Rp 100,000 per hectare in Papua serves as a crucial clarification amidst circulating misinformation. His detailed explanation of the government’s community-centric agricultural development programs, characterized by significant investment, free provision of resources, and unwavering respect for local land ownership, aims to reaffirm trust and underscore a commitment to the genuine welfare and empowerment of Papuan communities. The incident highlights the ongoing challenge of combating disinformation and the importance of transparent communication in fostering public understanding and support for national development initiatives, particularly in sensitive regions like Papua.

July 19, 2026 0 comment